Durban Wird Class

This is a downloadable mp3 file of a class given in Durban before Ramadan 2009. It goes through the wird line by line pointing out the correct manner of saying the dhikrs contained therein. There is also a clarification of the Salatul Mashsih at the end.

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Please click on the link below to

download the file of about 53mb and an hour long.

free file hosting

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Darqawi Dhikr Overview

The following is a downloadable mp3 talk given before Ramadan in 2009 during a visit to Durban, South Africa. It was meant to give an overview of the dhikr that can be done on a daily basis by the fuqara of Shaykh Dr. Abdalqadir as-Sufi. Anyone who has given bay’a to an amir under the Shaykh has the authority to do these dhikrs. All is in the realm of the ‘Nawafil’ or voluntary and is aimed at the individual faqir or faqirah and gatherings of the fuqara.

Please click on link below:

http://www.mediafire.com/file/vunmp175959kixn/Durban Dhikr overview edited.mp3

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THE IMARAT

A Core Element Within The Madinan Model of Islam

Abdullah Luongo     Cape Town, South Africa

In 1331 during the dynamic rule of the Khalifah Orhan Ghazi the town of Iznik, which had been part of the Byzantine Empire until it was captured by his father Osman Ghazi in 1302, became the new Muslim capital.  It was in Iznik that we see the first Imarat established by the Khalifah.  Significantly, a second Imarat was later built in the same city, this time by Nilufer Hatun, the wife of Orhan Gazi, setting an important precedent that continued with other great women in Islam. Continue reading “THE IMARAT”

Financial Crisis Fiqh Conference

11th Fiqh Conference Cape Town 2008

Shaykh Dr. Abdalqadir as-Sufi, Umar Pasha Vadillo,

Dr. Habib Dahinden

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The Collapse of the Monetarist Society

I, II, and III – Internet Articles

Shaykh Dr. Abdalqadir as-Sufi

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Please click on the pdf below and the next screen

Financial system talks

 

The Murabitun in the Eyes of the ‘Ulama of the Ahl as-Sunnah

Abu Miftah – Islamic Historian

There are jama’ahs among the Muslim community that have existed for thousands of years establishing jihad fisabilillah – al-Murabitun is one of them. Nowadays they urge us to return to the ‘amal of the Prophet Muhammad, sallallahu ‘alayhi wa sallam, and the Sahaba, in upholding the Zakah and the Mu’amalah with Dinars and Dirhams.

In the history books written by the ‘ulama of the Ahl as-Sunnah, the role and service of the Murabitun communities is often referred to as establishing the greatness of Allah’s deen – Islam. So, who are these Murabitun? Continue reading “The Murabitun in the Eyes of the ‘Ulama of the Ahl as-Sunnah”

From ibn Juzayy al-Kalbi

Commentary on;

“Remember Me and I will remember you”.

(Remember Me. I will remember you)

Sa’id‚ ibn al-Musayyib‚ said that it means remember Me by obedience and I will remember you with reward. It is said that you remember Me by supplication and glorification, etc. The commentators have said many things, especially the Sufis when they explain this subject by using expressions with specific meanings while there is no proof that it is specific. In general, this ayah‚ clarifies the nobility of dhikr and it is explained by the words of the Messenger of Allah as related from his Lord; “I am in My slave’s opinion of Me and I am with Him when He remembers Me. When he remembers Me in himself, I remember him in Myself. If he mentions Me in an assembly, I mention him in a better assembly than his.  There are three types of remembrance; Continue reading “From ibn Juzayy al-Kalbi”

Miftāhu’l-Wird

The Miftahu’l-Wird, or ‘Key to the Source’, is the name of the collection of portions of the Qur’an and Du’a collected together by Shaykh Muhammad ibn al-Habib al-Idrisi al-Hasani for his fuqara.

Wird can mean a part or section but here, as the title suggests it is a means of arriving at water for the thirsty. It also has the meaning of arriving at water after having been without it and an element of time as in the watering of animals at particular times of day. This relates also to the traditional daily gathering of the fuqara after Subh and Maghrib to recite it together. For the people of the path it is literally a quenching that revives and fortifies. It has the power that water does for the man parched by the sun. Continue reading “Miftāhu’l-Wird”