From the Muqaddimah of ibn Khaldun – with a note

Bedouins are closer to being good than sedentary people.

 

The reason for it is that the self in its natural state of creation is ready to accept whatever good or evil may arrive and leave an imprint upon it. Muhammad, sallallahu alayhi wa sallim, said:

“Every infant is born in the natural state, Fitrah. It is his parents who make him a Jew or a Christian or a Magian.”

To the degree the self is first affected by one of the two qualities, it moves away from the other and finds it difficult to acquire it. When customs proper to goodness have been first to enter the self of a good person and has thus acquired the habit of (goodness, that person) moves away from evil and finds it difficult to do anything evil. The same applies to the evil person when customs (proper to evil) have been first to affect him. Continue reading “From the Muqaddimah of ibn Khaldun – with a note”

Knowledge and Governance


First Khutbah

Friday 29 October 1999

Everyday, many times a day all Muslims turn to Allah and say, ba’d audhu billahi minash shaytanir rajim;

                   Ihdinas siratal mustaqim

                   Guide us on the Straight Path.

  Sadaqa’llahul ‘Adhim

We are told by the Mufassireen, the recognised commentators on the Noble Qur’an, that the Surat al-Fatihah from which this blessed ayah comes contains all of the Qur’an. They say this means it contains all the various elements that are expanded upon throughout Allah’s Book, such as the Oneness of Allah, the Shari’ah, stories of the Prophets, the Next world and so on.

The Sirat al-Mustaqeem is considered as that part of our journey lived in this world according to what Allah and His Rasul, sallallahu alayhi wa sallim, laid down as correct and without fault, leading to the Garden in the Next World. Its being the path through this world is emphasised by our request of Allah that precedes it in this ayah, namely – ihdina – guide us. Continue reading “Knowledge and Governance”

Truth and Freedom

There is much talk of truth and freedom these days as tangible things or goals to be achieved; the overthrow of tyranny; the establishment of democracy and human rights. People bandy these words around in public as though they are the masters of them or their proponents. They are deluded liars and they permeate societies at every level; they are the vociferous ones, who stand for justice, liberty and equality. They claim the moral high ground in the name of humanism and demand the changing of the order for the security of the masses. They are enemies to themselves, one section seeking dominance over another, snarling and biting each other like dogs over a carcase; their sign is that they say exactly the opposite of what they do. Continue reading “Truth and Freedom”

Miskῑn

Hasan al-Basri, radiallahu anhu, said that Sufism was a reality without a name and that in his time it had become a name without a reality.

This sahabi was the first of our shaykhs who took from Sayyiduna ‘Ali, radiallahu anhu, a man that had sat on the knee of the Rasul, sallallahu alayhi wa sallim. In saying this he was indicating a change that had happened in a very short space of time, but what I find significant is that he talks of a reality that existed among the sahaba, a quality of existence and knowledge that did not have a form or language of its own; it was not codified; it was the very substance of everyday life. So these people were not Sufis; they were Muslims; Muhajireen, Ansar, Bani this and Bani that, Arabi, Ajami’. The description of the ahlus-Suffa’ was that of men who did not work but stayed next to the Prophet’s house in order to learn from him and in that you see them as part of society, only functioning in a unique way, but not outside of it. The reality of Ihsan, that shaykh Hasan al-Basri was talking about cannot, of course, disappear or re-appear but its manifestation in doctrine and practice indicates a more general change in society. Continue reading “Miskῑn”

FORWARD TO MADINAH

There are very few Muslims today who have lived under an amir or khalifah ruling according to the Book and Sunnah. Most of the Muslim lands had been overrun by the colonising kuffar ending with the suspension of the Khilafah in Istanbul in the early 20th century.

The battlefields have long been cleared, the Muslim populace subjugated, imprisoned or killed, and the future puppets sent back to the Kafir heartland for education and preparation for the next stage of imperial domination. Once everything was in place the lands were handed back to the people, puppets installed and ‘independence’ granted, while the ownership of wealth and real power lay squarely with the old masters.

Nothing has really changed since then except that now the people are being subjugated, imprisoned and killed by their own family at their own expense, all in the way of ensuring the flow of oil, minerals and other commodities to their former and in fact, current oppressors. Continue reading “FORWARD TO MADINAH”

No Strength, No Will

To understand the modern world you have to consider that you are living in a lunatic asylum. What governs the affairs of today are varying levels of psychosis. The madness of the insane is increased by confirmation of their insanity. Some of the cleverest and articulate of people are clinically mad and are master manipulators, to the extent that they have even redefined sanity/insanity.

To understand this there must be sanity, and this is very difficult to maintain within an institution for the insane. Part of the difficulty is the acceptance of all that is presented at face value, when, of course, nothing is as it seems. We all know this; we know politicians are liars and slaves to the wealthy; we know the police are not there to protect us; we know that the financial system is totally corrupt and partial; yet we accept this as the way things are and do nothing about it. Continue reading “No Strength, No Will”

The Brothers of the Rasulullah

Abu Dharr al-Ghifari, radiallahu anhu, said that the Messenger of Allah, sallallahu alayhi wa sallim wa ala alihi, said, “Do you know what saddens me and what I am thinking and longing for?”

We said, “Oh Messenger of Allah inform us of that.”

He said, “I will tell you insha’Allah.” Then he sighed deeply and continued, “It is my yearning for my brothers who will come after me.”

I said, “Oh Messenger of Allah are we not your brothers?” Continue reading “The Brothers of the Rasulullah”

A Different Time

The ocean of filth

Now surrounding, engulfing earth’s shore

Lies clinging, smothering like a belt of oil

Yet now I discern

A sweet, melodious note,

As the first birds of morn

And the gentle breath of new life

Heralding another day.

.

Dearest do not fret

For what seems lost, broken

To our eyes, before us and behind,

Is fecund humus hiding its issue

Of good news bursting through warning;

Certainty, peace, balm for the heart

And we the gardeners, expectant of green

That will colour the dark mud of winter’s death

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Knowledge – the Meaning of Man

In this time, if men want to know, they must set out in search of men who live to know, and who have freed themselves from the crushing a-culturisation process that makes the product of our universities such zombie-like historical products. Such men are not part of the problem nor are they part of the solution. For it is the current dialectic that is the tyranny of modern society. It is the method itself of this culture that is its madness. Here is another way, and in it man is not endangered – he is liberated and that means life for all those around him. Just as knowledge is not to be found in either social upheaval or in stasis, just as it is not to be found either in esotericism and experimental groups or in power structures, so the seeker must break out of his cultural mould and recognise that knowledge is the property of the poor. If poverty were eliminated, knowledge would be eliminated. It is the only clue we can leave in writing. The way of poverty is the way of knowledge. We write it on the cave wall. We write it on your heart.

 
From the poor slave, the helpless, the needy,

Abdalqadir as-Sufi.

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Sink or Swim

Allah, subhanahu wa ta’ala, created this world as a means. All that is, was and shall be upon it will cease to exist, in some cases almost as soon as it came into being and in others their non-existence is unknown to all of mankind. He tells us, subhanahu wa ta’ala, that the creation of the heavens and earth is greater than the creation of man and nothing comes into existence without His will and command but with purpose and void of caprice. Everything created is a clue and an indicator of its creator and this it its purpose.

Allah, subhanahu wa ta’ala, tells us on the tongue of his prophet, Muhammad, sallallahu alayhi wa sallim, that He was a hidden treasure and desired to be known. He is the Light of the heavens and the earth, so in relation to His creation (if that can be said), He declares that He is its light. He also says that He created it ‘bi ‘l-Haqq, (with Truth), so we can take from His own words that He is its reality and it reflects that truth. The universe does not lie about itself or its Creator. This is important because there are those who say that truth is relative, which it is not, as we would have no access to certainty. Truth belongs to Allah and it is there for all to see, but most do not because of their own mound of rubble. It is inestimably precious and like all treasure it must be sought. Remember that the revelation of a secret is in the hands of its keeper and not its seeker. Continue reading “Sink or Swim”